Looking back on life, 'midst struggle and strife, they could tell you a tale or two.
So buy me a drink and I will think and a tale to you I'll tell
Of Dead-Eye Dick and his muscular prick and a whore named Eskimo Nell.
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Further to my last post, self-described anarchist and social worker Bailey Lamon has written a really excellent op-ed piece that touches on so many of the problematic issues raised by these attempts to have me barred from various reading venues.
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Rachel and I had a great reading last night at the Atwater Poetry Project. Unfortunately, some technical issues prevented them from recording it as they usually do, but, graciously hosted by Atwater curator Deanna Radford, we read to an attentive audience of approximately thirty and, on the eve of Freedom to Read Week, a very thoughtful post-reading discussion followed, in which we addressed some of the stickier issues that writers face.
It's no small irony that this Canada Council-funded reading came very close to being cancelled because of pressure being placed on Deanna to do so. This pressure came not from secret police, not from government censors, not from fundamentalists or fringe terrorists, not even from Quebec's office de la langue française, but from, of all things, a writer and scholar. Rachel and I were already en route to Montreal by train when this person decided to publicly shame Deanna and past curator Symon Jory Stevens-Guille for extending hospitality to the likes of yours truly. Vastly overestimating his capacity to inspire a boycott or ban, this fellow boldly predicted, on the Atwater series' Facebook page, that if the event was not cancelled, it wouldn't matter because only four people would be there. When one woman raised a thoughtful and nuanced objection to his rhetorical fusillade, he proceeded to mansplain to her that she was complicit in endorsing rape culture. Yes, he did. Another poet made a plea for more temperate discourse, as in days of yore before the advent of social media. It was strongly implied by a spoken word performer that perhaps this poet was also feeling nostalgic for slave ownership and legal marital rape. Yes indeed. Clearly, there is a terminological vacuum to be filled: we have Godwin's Law for the invocation of Nazism, but there is as yet, to the best of my knowledge, no equivalent for spurious non-sequiturs about slavery and spousal abuse.
The reason that this scholar and this orator were so exercised about my presence in Montreal (a city I stealthily visit on an almost weekly basis in the course of my duties on the railroad) is a rather stale, old one. You see, he felt it incumbent on himself to remind the unsuspecting public that, some seven years ago, yours truly had authored and self-published, on this very blog, an horrifically offensive lipogram, and that, on the strength of such a Kilimanjaro of overwhelming evidence, its author must be the vilest sort of misogynist creep.
Said lipogram has been no stranger to controversy, although it lay dormant and undisturbed in the digital dust of the CLM archives for four years before any ire was raised against it. Its author, I can assure you, attached no great value to the piece, seeing it very much as a product of a specific point in the spacetime continuum with little to no relevance outside of its immediate contexts, and I therefore never attempted to publish it elsewhere or otherwise disseminate it more widely. Its author also acknowledges the blindingly obvious observation made by its detractors that the sentiments contained within its univocalic text are extraordinarily odious. Fortunately, I do not and never did identify with the speaker in the poem, who was consciously constructed as a strawman reification of certain caricatured assessments of my person and of my arguments, made by certain other persons affronted by said arguments' substance and tone. The idea was to give voice to the imaginary critic who hates women and will aggressively try to shut them up. The decision to write the poem using only one vowel, "i," was further intended as a challenge: the poem dares the reader to identify the source of such a stiltedly awkward speech--the "I" of the poem--with the "I" of the author. The use of the lipogram as form was further intended to send up the oft-heard notion that certain forms of avant-garde "experimental" writing are more intrinsically progressive than other, more traditional and supposedly conservative, forms. The author of the poem finds it wickedly ironic that a piece intended to satirize inflated rhetorical poses and the hypocrisy of self-identified progressives has managed to generate so much overheated rhetoric and so many reactionary gestures in turn. The poem has certainly enjoyed its private gotcha moments in recent years.
Once sufficiently untethered from the context in which it was originally composed, the lipogram was dredged up three years ago as part of the pretext for an op-ed about sexism in the “literary community.” Attempts were made to shame the poem's author into renouncing and deleting it and apologizing to the person supposedly assaulted in its lines. Since I never intended the poem as a sincere expression of my feelings about another person, but as a sendup of that person's slurs about my writing and my person, I could do no such thing. To delete the poem under such pressure would be a tacit admission that it was something I never believed it to be and that I was someone far viler than I, for all my manifest flaws, have ever been. (I also have considerable contempt for the practice of many bloggers and social media pundits of deleting posts to save face once their flaws have been pointed out.) Several individuals contacted me privately and to anyone so courteous, I was pleased to provide my account of the poem's origins, contexts and intentions. Some people seemed more or less satisfied with my explanations, others clearly were not. Which is fine. Some said they could no longer associate with me. So it goes. If the affection and loyalty of an individual are so easily alienated by a single ambiguous text, then they can't have been worth much in the first place, say I. The poem has, if nothing else, proven an effective litmus test for fairweather friends. As for providing the same explanations publicly, I have till now declined to do so because I am reluctant to police readers' interpretations of a text. I am only modifying my policy now out of respect for friends and colleagues who have implored me to do so.
I trust I am not alone in being alarmed by certain writers' eagerness to see another writer banned, censured, censored and shunned for the sin of creating a character with a hideous worldview. This is precisely the sort of well-intentioned wrongdoing we should be talking about during Freedom to Read Week in a country in which there is little to no official censorship or mortal danger for writers. I have made no public mention of it heretofore, but I feel that I should now let it be known that at least one reading venue, Montreal's Librairie Drawn and Quarterly, has made it known to my publisher that they will host no readings by me, because of my authorship of The Poem in Question. It has been claimed that my poem constituted an attempt to silence the person lampooned in its lines. Even if that had been the case, which it was not, I certainly never judged said person to be so easily quelled. (Many of the assumptions about my motives for writing and posting the poem seem to be based on the fundamental notion that I am a singularly unintelligent and unselfconscious person--as if I could have ever thought that this might be an effective way of winning allies to my supposed cause or of shutting up my mortal foe for perpetuity!) If you are truly opposed to the suppression of one writer's voice, I cannot for the life of me see how you could endorse a speaking ban of another. (One detractor has gone so far as to tell a reading host that the series he curates should only host feminists. One wonders if this is assured by having readers swear on a copy of The Second Sex.) Freedom of expression is not worth defending if it only protects approved sentiments.
I am on my way to Ottawa, another erstwhile hometown, tomorrow for a reading on Tuesday and then on to Toronto, where my venue host has been slammed for inviting me in the first place and for failing to take me off the roster once reminded of my sins. Another writer scheduled to read there has decided to withdraw, which is her prerogative, but unfortunate. It was telling, I think, that none of the people so vocal on social media showed up at the Montreal event, where civil discourse prevailed. It is far easier to demonize an other if you are able to avoid actual contact with his or her person. I suppose I owe a debt of gratitude to my detractors, because they may have actually succeeded in increasing the number and commitment of last night's audience. One friend of mine from my non-writing life attended the reading--the first time in his life he had been to one--with his nine-year-old daughter, precisely because of the controversy. Other writers said that they had been on the fence about coming because of scheduling conflicts, but felt that, once I'd been targeted in this way, attendance became mandatory. Several others, unable to make it, wrote to make it clear that their non-attendance had nothing to do with the controversy. I expect that things will be much the same in Toronto because the writing scene is, for the most part, populated by thoughtful, intelligent people who understand that disagreement is not grounds for dismissal.
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Hey, if anyone's out there--and if "there" is Montreal, Ottawa or Toronto--please be advised that I will be doing three readings over the next few days:
Saturday, February 20, 7 pm, Montreal: The Atwater Poetry Project, with Rachel Lebowitz
Tuesday, February 23, 8 pm, Ottawa: The Tree Reading Series, with Ben Ladouceur
Wednesday, February 24, 8 pm, Toronto: Pivot Reading Series, with Jeff Blackman, Hoa Nguyen and Patrick Warner
Hope to see you there!
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Further to my last, long ago, post, I've learned that my poem "Once Upon an Island" is up on The Buzz's website.
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An ooooold poem of mine, "Once Upon an Island," has been reprinted from my 2004 chapbook Fool's Errand in The Buzz, PEI's arts monthly.
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As pretty much anybody who will be reading this knows, a couple of weeks ago Michael Lista published a piece of long-form journalism on Canadaland.com about Scott Griffin's role in a $15 billion deal that will see a Canadian company selling light armoured vehicles (LAV) to Saudi Arabia. Griffin, of course, is the patron of a lucrative poetry prize that bears his name, so this news is of particular concern, or should be, to people who read and write poetry, not least of all because Saudi Arabia, as Lista points out, has been especially brutal in its punishment of a writer, Raif Badawi, whose only crime was criticizing the Saudi government.
Poets' antennae are easily--often far too easily--set aquiver by perceived injustice. Consider some recent tempests in the pobiz teapot. Jason Guriel's mildly sceptical review of Alice Oswald's Memorial was likened to a "Twitter rape threat" by poet Helen Guri, thanks to some creatively dubious close reading of Guriel's diction in the piece. Both Frederick Seidel and Kenneth Goldsmith were widely attacked for their poetic responses to the shooting of Michael Brown and the ensuing race riots in Ferguson, Missouri. Conceptual poet Vanessa Place was also recently accused of racism in her work. Most recently, white poet Michael Derrick Hudson was roundly denounced for publishing poems under the Chinese pseudonym Yi-Fen Chou. And of course, there's the ongoing matter of gender imbalance in reviewing, which has seen many names named and shamed.
Most of these issues are legitimate causes for concern, even if the call-outs and ostracizations they generate are extremely problematic. Hopefully, however, everyone can agree that no piece of writing or act of cultural appropriation, however offensive it might be, could ever be equated with selling arms to a tyrannical state that routinely uses violence to control its own people, and which is widely known to sponsor terrorist organizations. But, while some people in the writing world are disturbed by the revelation of Scott Griffin's ties to an arms deal that is, by all appearances, a violation of Canadian law, this group of very well-educated citizens, normally so keen to speak out against social injustice, global capitalism, militarism, etc., has of a sudden gotten all "let's take a step back and appreciate the nuances of this dilemma" on us.
A lot of the (muted and limited) response to Lista's article has consisted of hand-wringing, head-shaking, cognitive dissonance diminishment, complicity mongering and, in a few cases, spectacular acts of moral gymnastics, of the sort offered up by no less a figure than Margaret Atwood, as quoted by Lista in his article, making Hitler-invoking NRA-style arguments that tanks don't kill people and it takes a good guy with a tank to stop a bad guy with a tank. Poet and critic Clint Burnham has contributed my favourite bon mot on the situation:
Poets line up to not bite hand that feeds barely any of them
— Clint Burnham (@Prof_Clinty) September 24, 2015
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I'm reading at the International Festival of Authors next month and in advance of those readings, the good folks at the festival asked me a few questions, which I've answered and they've blogged.
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My short review of Ricardo Sternberg's fine collection Some Dance has been posted on Vallum magazine's website.
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No one sees them coming and no matter
your skill set, they'll get you. The routine
mechanics of making the play on your mind
until mind outplays arm and a batter
not even busting hard down the line
finds himself safe. Every ball seems to find
you and you can't find the right footing.
Steve Blass Disease. Sax Syndrome. Sasseritis.
It's all in the head, say the true-blue
dualists, but head stays stubbornly rooted
to shoulders and head has felled the mightiest
soldier. Oh, Chuck Knoblauch, what can you do?
Press reset. A new position might fit—
but it could be that you'll just have to quit.
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No, that's not bad grammar, it's a fact. My poem "I" is featured on Verse Daily.
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I just received my contributor copies of Arc Poetry Magazine 77 in the mail. Neck-deep in non-literary summer busyness, it's nice to be reminded that I wrote a couple of things not so long ago.
In the issue are two essays I'm very proud of. One is a memorial for my late friend Elise Partridge, focused squarely on her poetry. I wish she was still here to read it. I hope you read it, but more than that, I hope you read her poetry.
The other piece is a longer essay on the works of Lisa Robertson. It's a greatly abridged version of a piece too long for Arc to print whole, but I hope to polish up and publish the long version in the not-too-distant future. Still, I think the piece as published is a pretty good minority take on Robertson's relationship to the canon of English poetry.
The mag has some other good-looking content, including the always-sharp Sarah Neville on Jeramy Dodds' version of the Edda and a rave review of Kerry-Lee Powell's Inheritance, written by Phoebe Wang.
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Got home yesterday from a five-city book tour. I've made recordings of three of the launches; two others were taped by other folks in Kingston and Hamilton. The latter, featuring readings by Robyn Sarah, Don McGrath (reading his translations of Robert Melancon) and myself, has been posted by Adrian Hoad-Reddick.
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My review of Garth Martens' debut collection, Prologue for the Age of Consequence is now up at the Arc Poetry Magazine site.
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Quill & Quire has posted Jason Wiens' review of my new book on their website.
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My poem, "The Wound," from my brand new book, is the Sunday Poem over on the Vehicule Press Blog.
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A promotional piece I wrote for the Literary Press Group's "All Lit Up" blog has just been posted. Not something I usually do: a)a promo article and b)write about prose fiction. But these are four really enjoyable collections of not-quite-usual stories, so I was glad to have the chance to shed a bit of virtual ink on them.
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Not consistent, but in
clusters, in lacustrine
conglomerations, in lack
lustre congress, in lacunar
conundrums, drums
con sordino, in schools
of sardine shoaling
in shallows, in shadows
and splotches of sickled
shivelight, in shimmers
and speckles, in specks,
freckles and moles, in tunnels
and tubes, in tubs and tubas
and turbines, in turbot's
turbercles, in tubercular
fits, in fletches, flitches
and flits, in flatlands
and mesas, in ditches,
in dikes, in tidal insistence,
in bridles and britches,
in fasces and faces, in flashes
and flexes and fluxion, in fluent
dysrhythmia, flaring
and falling, setting fire
to synapses and scuttling
sense to its apsis.
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Counting syllables really trained me to carry my ear down to that micro level of attention. I spend a lot of time counting syllables. For a while I had to stop myself from counting syllables when people spoke.
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Brian Campbell has reviewed Career Limiting Moves, the book, for Rover Arts. Check it out.
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I learned yesterday that my dear friend Elise Partridge has died. I knew her time was running out--I'd known it for almost a year--but I was really hoping she'd hang in long enough to see her final book come off the press this spring. Knowing this was coming in no way makes it less painful for those who knew and loved her--for me--but given how much pain and suffering she'd already been through, there is some comfort in the thought that she need endure no more of it.
As word got out about Elise's death on social media yesterday, many people wrote of how kind she was. And she was. Elise wasn't that awful thing--a "nice" person--she was a person of great spirit, authentically generous in a way that no nice person is. I first met her, briefly, in March 2006, when I did a reading in Vancouver. She introduced herself to me after the reading, said a few enthusiastic words and, as I recall, left precipitously. She seemed unaccountably anxious. Not long after, I had an email from her apologizing that she was "ridiculously shy when meeting new people." She said a few lovely things about my poems and about my review work. And her comments weren't merely perfunctory compliments, of the sort one encounters all too often in any collegial environment, but the kind of sharp, perceptive observations that can only be the product of thoughtful attention. Not long after that, Elise wrote to offer me a complimentary subscription to the London Review of Books, a perk her husband Steve (a medievalist in the UBC English department) had acquired in exchange for writing a review for LRB. She thought, rightly, that the high quality long-form reviews in LRB would appeal to me.
When I moved to Vancouver from Halifax the following year, Elise did more than any other person (outside of Rachel's family) to welcome me to the city. She invited me to become a member of the Poetry Dogs, a semi-regular reading circle that would meet at a member's house to discuss whatever poems people had brought along. Members, besides Elise and Steve, included Barbara Nickel, Stephanie Bolster, John Donlan, George McWhirter, Christopher Patton and, later, Matt Rader. The only condition was that they had to be someone else's poems, someone not a member of Dogs. It was in Dogs sessions that I really learned how acute and uncompromising a reader Elise was. Anyone who came under her tutelage--as when she was poet-in-residence for Arc Poetry Magazine--could only have come away with their poems much improved.
Elise was someone who was more intimate with death than anyone in the First World should have to be, but something that distinguished her personality, and the poetry that was so much a product of it, was her refusal to be gloomy in the face of death. She would never have agreed with Larkin that "death is no different whined at than withstood." And she never succumbed to despair. Her oeuvre is full of poems about death, but they are playful, virtuosic poems, acts of resistance, testament to the size of her spirit, the defiance of her breath.
In an early email to me, she was irked by a reviewer who had "insulted [her] character and artistic integrity by charging [her] with 'trying to dazzle.'" She ended that letter with a piece of advice for me: "If you ever get slandered with the show-off label, my suggestion is to reply, 'I'm not TRYING to dazzle--ah just DOES!'" And she did. I miss her already, but she has left so much behind.
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The index of a vintage
is the season's history: how many
photons have fallen
through the skin. Equations
predict excellence. Unlike
the nose of connoisseurs,
the maths involved
are flawless, however
maculate the soil.
Deprive the vine of water,
it will eke its taproot deeper
down through solid strata
where it draws not only
succour for the turgor
of its foliage and fruit,
but hauls up half-formed
metaphors from minerals
lying latent in the clay,
imparts them to the grape
flesh where they mingle
and intensify as the sun-
washed clusters ripen.
These metaphors remain
embryonic until tongue
-cognized and -constituted
by a seasoned sommelier
who nearly knows them flawlessly.
The index of a vintage,
however reason may explain it,
retains intrinsic mystery—
the grape escapes its proof.
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As it very seldom happens that the rage of extemporary criticism inflicts fatal or lasting wounds, I know not that the Laws of benevolence entitle this distress to much sympathy. The diversion of baiting an author has the sanction of all ages and nations, and is more lawful than the sport of teasing other animals, because for the most part he comes voluntarily to the stake, furnished, as he imagines, by the patron powers of literature with resistless weapons and impenetrable armour, with the mail of the boar of Erymanth, and the paws of the lion of Nemea.-Samuel Johnson
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My old friend Mark Sampson has also included CLM in his ten favourite books of 2014. Thanks, Mark!
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I'm not a big fan of book-biz year-end best-of lists in general, but there are better ways it can be done. Brian Palmu has listed his favourite books of 2014, but, refreshingly, these are books he read this year, rather than books published this year. He also doesn't stop after he's reached an arbitrary number of "best books." And, pleasingly to this household, he has included my book of essays and Rachel's Cottonopolis.
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Welcome to your turnkey cul-de-sac,
where faux Tudors and ersatz cedar-sided
colonials sprawl cheek by jowl, and back
on a hemlock-shaded ravine: your own private
wilderness oasis and buffer against the berm-
baffled traffic beyond. This ticky-tacky
facsimile is the acme of blandeur:
gauche rooflines, cultured stone and off-the-rack
opulencies galore—all the doo-dads
and knick-knacks the status anxiety
of your executive lifestyle demands,
and priced to move fast. This high society
dream could be yours, but it won't last.
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Our poems are conversations in every meaningful sense. They are an exchange between ourselves and those parts of ourselves that belong to other people. Intimate whisperings, productive tensions. They challenge and tease us, lead us to say things that we have not thought to say. They gives the courage to have a self and to lose it too, which is surely the most we can ask of any conversation.
...
We are made up of voice and we are the relations between voices, inside and out. They are our judgement and our redemption, our ipseity and our selflessness, our origin and our promise. Perhaps their revelation is possible in real conversation. It may be, after all, what we live for. As Yeats says, "what do we know but that we face / one another in this place?" I suppose there will always be something ethereal and unreal about conversations as long as I feel as anxious about them as I do. But in every ghostly encounter--the ones we have with friends at Tim Hortons and the ones we listen for when we write--we recognize the voices we love and think: it is good of them to come back the way they do and share a part of themselves with us, good to hear them again. And our hearts warm to a quiet tryst of living voices, ones that, if we are lucky, will choir among themselves long afterward.
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Over on the Biblioasis blog, Amanda Jernigan has contributed a few words in praise of my book Track & Trace. It's nice to hear anyone appreciate my work, but it means an awful lot coming from Amanda, who is a superb poet in her own right and one the very best readers of poetry I've ever met. Nice also to hear her appreciating Seth's contribution to the book. I still can hardly believe I published a book designed by him. I'm a lucky fella.
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Expectations also affect your perception of taste. In 1963 three researchers secretly added a bit of red food colour to white wine to give it the blush of a rosé. They then asked a group of experts to rate its sweetness in comparison with the untinted wine. The experts perceived the fake rosé as sweeter than the white, according to their expectation. Another group of researchers gave a group of oenology students two wine samples. Both samples contained the same white wine, but to one was added a tasteless grape anthocyanin dye that made it appear to be red wine. The students also perceived differences between the red and the white according to their expectations. And in a 2008 study a group of volunteers asked to rate five wines rated a bottle labeled $90 higher than another bottle labeled $10, even though the sneaky researchers had filled both bottles with the same wine.It isn't hard to translate these results into poetry world terms; it's no stretch to imagine showing a group of Canadian poetry lovers the latest "Don McKay" poem (actually written by someone else) and then to watch them finding six ways from Sunday to praise its virtuosity. Or, conversely, to imagine McKay sending his own new poems off to magazines under a pseudonym and getting most of them back with polite rejection notes. We don't have to imagine it, because similar sociological experiments have been performed. In a later section of his book, Mlodinow writes of an experiment with pop music:
The popularity of individual songs varied widely among the different worlds [the experiment involved dividing 14,341 participants into nine "worlds," each of which was given different popularity data for a selection of forty-eight songs by bands unknown to the participants; the ninth group received no popularity data at all], and different songs of similar intrinsic quality [as defined by the ninth world's rankings of the songs] also varied widely in their popularity. For example, a song called "Lockdown" by a band called 52metro ranked twenty-six out of forty-eight in intrinsic quality but was the number-1 song in one world and the number-40 song in another. In this experiment, as one song or another by chance got an early edge in downloads, its seeming popularity influenced the shoppers. It's a phenomenon that is well-known in the movie industry: moviegoers will report liking a movie more when they hear beforehand how good it is. In this example, small chance influences created a snowball effect and made a huge difference in the future of the song.
I was watching late-night television recently when another star ... appeared for an interview. His name is Bill Gates. Though the interviewer is known for his sarcastic approach, toward Gates he seemed unusually deferential. Even the audience seemed to ogle Gates. The reason, of course, is that for thirteen years straight Gates was named the richest man in the world by Forbes magazine. In fact, since founding Microsoft, Gates has earned more than $100 a second. And so when he was asked about his vision for interactive television, everyone waited with great anticipation to hear what he had to say. But his answer was ordinary, no more creative, ingenious, or insightful than anything I've heard from a dozen other computer professionals. Which brings us to this question: does Gates earn $100 per second because he is godlike, or is he godlike because he earns $100 per second?
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After missing the last couple of years, I was back at UNB's annual Poetry Weekend this year and brought my digital recorder with me. I was there with Rachel and our son, so part of the weekend had to be dedicated to kid-friendly activities (as Kaleb said to me when I suggested he might listen to my reading, "But daddy, that would be BORING!"), so we missed the first set of readings on Saturday. I've uploaded the other five recordings to Internet Archive.
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Jailbreaks: 99 Canadian Sonnets is one of the best anthologies of poetry I know, and in my top five contemporary poetry books ever. Zach Wells selects sonnets from across the country, across generations, and across styles. For those who think sonnets all look the same, there is much to learn here about the range of poetic possibility within a single set of formal constraints. Among other clever things, Wells's introduction argues that the fourteen lines of the Petrarchan and Shakespearean sonnet forms are poetry's finest vehicle for introducing, developing, and concluding a well-formed thought. These poems are thus phenomenological jailbreaks, consciousness busting out -- in good order -- from the buzzing prison-yard of our jumbled minds. A book to dip into or read cover to cover, with delight on every page.
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Finding in 'primitive' languages a dearth of words for moral ideas, many people assumed these ideas did not exist. But the concepts of 'good' or 'beautiful', so essential to Western thought, are meaningless unless they are rooted to things. The first speakers of language took the raw material of their surroundings and pressed it into metaphor to suggest abstract ideas. The Yaghan tongue--and by inference all language--proceeds as a system of navigation. Named things are fixed points, aligned or compared, which allow the speaker to plot the next move. Had [Thomas] Bridges uncovered the range of Yaghan metaphor, his work would never have come to completion. Yet sufficient survives for us to resurrect the clarity of their intellect.
What shall we think of a people who defined 'monotony' as 'an absence of male friends?' Or, for 'depression', used the word that described the vulnerable phase in a crab's seasonal cycle, when it has sloughed off its old shell and waits for another to grow? Or who derived 'lazy' from the Jackass Penguin? Or 'adulterous' from the hobby, a small hawk that flits here and there, hovering motionless over its next victim?
...
The layers of metaphorical associations that made up their mental soil shackled the Indians to their homeland with ties that could not be broken. A tribe's territory, however uncomfortable, was always a paradise that could never be improved on. By contrast the outside world was Hell and its inhabitants no better than beasts.
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My poem "We Are More or Less," recently reprinted by Geist magazine, is now up on their website and making the rounds on social media. It's not a bad time for this to be posted, with the rupture of the under-built Mount Polley tailings pond and Canadapologist Shane Koyczan poised to go on tour with David Suzuki et al. Yup, we are more.
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Regular readers of this blog (if there are any left) will recall that I went to Mexico a couple of years ago to take part in the Linares International Literary Festival, organized by Irish-Canadian expat Colin Carberry. With the help of a crowd funding campaign, I hired a translator, Lidia Valencia Fourcans, to convert ten of my poems into Spanish. After I came back from Mexico, my publisher asked me if Lidia and I could write something for Biblioasis' translation blog. We did, and sent it on, but in the midst of much other busyness at the press, the blog went into hibernation before my piece was posted. One of the things Jesse Eckerlin has done since joining team Biblioasis is reanimate the translation blog. Then I remembered that I still had this piece. And now, at last, it's up on the blog, for your reading pleasure.
And I still have some copies of the translation chapbook, if anyone wants to buy one.
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Anne Kingston has done a nice job writing up the rather dreary "feud" between two novelists who talk a lot of shit. She highlights my response to a particularly smelly piece of Andre Alexis bullshit in her piece, but seems to think the title of my book is meant more unironically than it is.
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It seems to me that, when we lost our aesthetic pleasure in the human presence as a thing to be looked at and contemplated, at the same time we ceased to enjoy human act and gesture, which civilzation has always before found to be beautiful even when it was also grievous or terrible, as the epics and tragedies and the grandest novels testify. Now when we read history, increasingly we read it as a record of cynicism and manipulation. We assume that nothing is what it appears to be, that it is less and worse, insofar as it might once have seemed worthy of respectful interest. We routinely disqualify testimony that would plead for extenuation. That is, we are so persuaded of the rightness of our judgment as to invalidate evidence that does not confirm us in it. Nothing that deserves to be called truth could ever be arrived at by such means. If truth in this sense is essentially inaccessible in any case, that should only confirm us in humility and awe.
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My old friend Mark Sampson (who I've known since we lived in the same dorm at the University of King's College in 1995-96) has posted a review of Career Limiting Moves on his blog. I'm especially glad that he highlighted my review of Souvankham Thammavongsa's Found, as it's a piece I'm particularly proud of. (I was also glad to hear recently that Thammavongsa's wonderful follow-up collection, Light, has been shortlisted for Ontario's Trillium Prize.)
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The
fact that I persist despite the futile
nature
of this brutal quest is no
proof
that I want reason. If bloated
bait lingers on my line and I hammer stakes
three fingers deeper into carbonized
humus,
you mustn't see me as apostle
to
St. Anthony, follower of fool's
errands
or keeper of extinguished flames.
Ceteris
paribus et mutatis mutandis,
if
I don't brake or bail, it's because I can't
go
on, but, like Sisyphus who is,
of
course, just like the rest of us, I must.
Now
is no time to reckon or cut loss—
now
is when I must honour my sunk costs.
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I've been reading Don Paterson's commentary on Shakespeare's sonnets in desultory fashion for many months (its home during that time has been on top of my toilet's water tank). The book is often brilliant and funny, occasionally sloppy and maddening. One of the things I love about it is Paterson's engagement with earlier exegeses of the sonnets, but perhaps my favourite parts are the digressive excursions he makes from time to time, commenting on poetry and criticism more generally.
In his commentary on Sonnet 148, he talks about Helen Vendler's "kabbalistic tour de force that uncovers many buried correspondences, DEFECTIVE KEY WORDS, chiastic and structural patterns--absolutely none of which, I suspect, WS was either aware of or had intended." He continues:
By now, you may be getting the impression that I don't think Vendler's is the way to do criticism. Yes and no: HV is often brilliantly illuminating, but her commentary on the Sonnets suffers from a double-whammy of misperceptions.
Firstly, too much stuff is described as deliberately planned effect that I'm certain arose from nothing more than human feeling and instinctive decision-making, driven through the local compositional exigencies of the sonnet form. Secondly, and more sinisterly, HV seem sot assume that the poem actually has a deep essence, pattern or structure which we can usefully abstract and codify in this way. It doesn't; the game of poetry is to keep those things in play, and to fix and codify them is to misrepresent their protean nature, and their total dependency on the dynamic process of subjective reading; otherwise you're conferring a reality they don't possess. This is the theistic fallacy in another guise. I think many of the deep patters and symbolic underpinnings that HV diagnoses are not integral to the poem itself, but only back-formed from her sometimes too-careful reading; which is to say they're here, and not Shakespeare's. If they do really exist, they must be in the hands of some remote third party, who at some point will confirm the accuracy of the brilliant exegesis. But there's just you, me, and this wee poem. That's an open game. However HV too often plays a closed one, poring over the Sonnets as if they were a holy book--as if it actually possessed rather than generated some meaning, and finds nothing more or less than the richness of her own mind. A relief that it's so rich, since one invariably learns so much from its company. But the Sonnets were the work of a brilliant and fallible human, and they shouldn't be interrogated like the Book of Thoth.
Everyone composes in a roughly similar way. Frost's notebooks are pretty much like mine and like those of my friends, the difference lying only in the genius of the results. There are both a thousand ways to write a poem, and precisely one: messy procedure. The poem may take on a crystalline and even algebraic appearance in the end, but for all its ferocious technique, that final poem was reached through a dynamic process with feeling and instinct at its heart--and was not guided by the kind of structural blueprint and organizational intelligence that critics like HV divine at every turn. You see the problem: it looks like a subtle distinction, but there's actually a massive difference between suggestion that the structure is somehow anterior to the poem, as opposed to merely an emergent feature of its final form, with which its pattern of feeling and lyric is not properly separable.
Poets want us to lose ourselves in the surface our their language, not its hidden machinery--not least because that machinery is often hidden from the poets themselves. Not that we should always honour that desire: as you'll have noticed, I'm all for putting the poem into dry dock, so we can see what's going on beneath the surface, find what keeps it afloat, and marvel at its construction. But to talk as if that's where the deeper or larger truth of the poem might reside is wrong. To find that, we need to set it back in the water. The truth of a poem is in the cut of its jib, the breath in its sails, the clever route it charts to its new poet, and the skill and speed and grace with which it moves.
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Jesse Eckerlin has posted my review of Goran Simić's From Sarajevo, with Sorrow on the Biblioasis International Translation blog. The review, originally published (2005) in the now-defunct Books in Canada, predates my involvement with Biblioasis and my friendship with Goran, whose subsequent poetry collection, Sunrise in the Eyes of the Snowman, I had the pleasure and honour of editing for the press. Funny routes one winds up taking in this game.
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To own the podium
in the Victim Olympics;
to deserve the odium
of well born limpets.
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Michael Bryson has just posted a thoughtful and penetrating review of Career Limiting Moves on his blog. Since Michael and I go way back, as he makes plain from the get-go, it's a personally-inflected piece, but he also manages to say some things about my work that strike me as true, but which I hadn't thought of in precisely such terms before. Which is none too common in reviews--but most welcome.
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Jacob Bachinger, a writer and teacher based in the northern wilds of Manitoba, has posted some thoughtful comments about Career Limiting Moves on his blog.
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The Puritan proves that not all bloggers are created equal, with Ryan Pratt's concise, thoughtful and accurate response to the recent panel in the Hammer. (Scroll down for my audio recording of the panel.) What's not touched on much in this piece is the pretty great Q&A with the audience. Amanda Jernigan did a masterful job, as Pratt acknowledges, of mediating the discussion. Overall, I'd say it was the most successful of the four events.
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A rather sloppy, tendentious response to the Toronto panel has been posted on The Puritan's blog. If nothing else, it demonstrates that the blogosphere's earnest contributors need to work harder if they want to meet basic journalistic standards. They could at least listen to the posted audio instead of relying on scribbled notes to cobble things haphazardly together again from memory.
UPDATE: Phoebe Wang of The Puritan has posted a defence (consisting mainly of excuses) of Tracy Kyncl's post. Oddly, the fact that Ms. Kyncl possesses an MA and is the editor of a magazine actually makes the sloppiness of her post seem more egregious; I had assumed previously she was an undergrad. I've responded to Ms. Wang with an elaboration on my objections above. And that's as much time as I'm prepared to waste on this.
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A wee excerpt from Career Limiting Moves, read at the recent Toronto panel talk, filmed by Pino Coluccio:
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I read a poem at Ben McNally Books, from Alexandra Oliver's Meeting the Tormentors in Safeway, in her absence.
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I realize belatedly that, although I sent out all kinds of invitations via social media and email, I've been neglectful in posting here about my four-day, four-city promotional tour for Career Limiting Moves, the book. I'm home now from a blitz of Montreal, Toronto, Hamilton and Windsor, accompanied by Jason Guriel (who recently published his own prose collection, The Pigheaded Soul) and Anita Lahey, whose prose collection The Mystery Shopping Cart is still warm off the press. They're both excellent books and their authors are great company, so it was a hyper-stimulating pleasure to do these events with them. The tour was the brain child of my publisher, Biblioasis, proving once again that they're one of the best.
Below is the audio from the Montreal event, hosted by Adrian King-Edward of The Word and moderated by Carmine Starnino, who edited both Jason and Anita's books and who, of course, has been a colleague and friend of mine for years.
I'll be posting audio from the others shortly.
Here, also, is an article written in advance of the Montreal panel.
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